Believed to have originated from the Spanish for woman (mujer), muxes are predominantly found in communities around the Isthmus of Oaxaca where tolerance towards people identifying with this third gender is generally higher than in many other parts of Mexico. Contrary to popular belief, discrimination is still sadly alive and kicking though. In other regions, muxes are sometimes known by other names like biza’ah.
Like Indian hijras, muxe is thought to be an ancient concept, although many of the current features associated with being muxe only date back some 60 years. One of these relates to how to present as muxe – either by wearing female clothes (vestidas), or wearing male clothes but with makeup (pintadas). Nowadays, most muxes choose to be vestidas. Some muxes also have families, and while many choose male partners, others choose female ones. When a muxe has a male partner, it’s not taken as a given that that man is himself homosexual. Instead, they are known as mayates, although many consider mayates to be men who simply exercise their repressed homosexual desires in a more socially acceptable way. Even so, leaving home is not always common for muxes, as they tend to become the primary caregiver for their elderly parents.
Although most muxe remain in rural, principally indigenous communities where they are more likely to be revered than reviled, there are muxe people living in select communities in the US. Abroad, away from their cultural context, they are often lumped into Western conceptualisations of gender spectrums and sexual preferences, rather than being recognised for the totally distinct group they actually are. Furthermore, many muxes present or challenge what is considered their traditional ‘role’. For example, at times some consider themselves gay, while others have fluid ideas of sexuality and others consider themselves women. In short, like anything in life, the concept of muxe is not entirely black and white.
By Lauren Cocking Updated: